Results for 'I︠U︡. M. Martyni︠u︡k'

965 found
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  1. Ob Iskusstve.Iu M. Lotman, R. G. Grigor ev, S. M. Daniel & M. I. U. Lotman - 1998
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  2.  9
    Ėkspressii︠a︡ i smysl predlozhenii︠a︡: problemy ėmot︠s︡ionalʹno-ėkspressivnogo sintaksisa.Iu M. Malinovich - 1989 - Irkutsk: Izd-vo Irkutskogo universiteta.
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  3.  23
    Soviet Dissertations in Philosophy, 1966-1967.M. F. Ovsiannikov & Iu A. Petrov - 1968 - Russian Studies in Philosophy 7 (3):52-60.
    In the academic year just past, the Expert Commission on Philosophical Disciplines of the Higher Certification Committee [VAK] processed 441 cases pertaining to the award of degrees and ranks. Of these, positive decisions were handed down in 333 cases, and negative decisions in 9 cases, while final decisions have not yet been taken on 99. Of the total number, 418 cases were examined, 114 of these for the degree of Doctor of Philosophical Sciences and 304 for Candidate in Philosophical Sciences, (...)
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  4. Osvobozhdaias' ot avtoritarizma.M. Iu Urnov - 1991 - Polis 1:122-135.
     
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  5.  69
    The Relationship Between Dialectics and Phenomenology in the Work of E.V. Ilyenkov and M.K. Mamardashvili.Iu V. Pushchaev - 2010 - Russian Studies in Philosophy 49 (2):77-99.
    The comparative analysis of the approaches to philosophy and philosophizing by the two prominent Russian thinkers of the Soviet era: Evald V. Ilyenkov and Merab K. Mamardashvili. The author discusses specific methodological and conceptual features of Ilyenkov's dialectic and Mamardashvili's phenomenology, showing their theoretical and topical affinity.
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  6.  41
    The Militarization of Space: A New Global Danger.V. M. Gavrilov & M. Iu Sitnina - 1986 - Russian Studies in Philosophy 25 (3):27-45.
    The struggle for peace and social progress was and remains a strategic policy of the Soviet state. As the General Secretary of the CPSU Central Committee, M.S. Gorbachev, stated it at the Extraordinary March Plenum of the Central Committee, it is now vital to reach agreement "on an immediate end to the arms race—particularly nuclear arms—on earth and the banning of it in space.".
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  7.  43
    Methodological Problems of Mathematical Modeling in Natural Science.I. A. Akchurin, M. F. Vedenov & Iu V. Sachkov - 1966 - Russian Studies in Philosophy 5 (2):23-34.
    The constantly accelerating progress of contemporary natural science is indissolubly associated with the development and use of mathematics and with the processes of mathematical modeling of the phenomena of nature. The essence of this diverse and highly fertile interaction of mathematics and natural science and the dialectics of this interaction can only be disclosed through analysis of the nature of theoretical notions in general. Today, above all in the ranks of materialistically minded researchers, it is generally accepted that theory possesses (...)
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  8. Marksizm-leninizm i estestvoznanie.Kh M. Fataliev, K. A. Novosel Tsov, Iu F. Safonov & P. E. Sivokon - 1962 - [Moskva]: Izd-Vo Moskovskogo Universiteta.
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  9. Problemy sot︠s︡iokulʹturnoĭ determinat︠s︡ii nauchnogo znanii︠a︡: k diskussii︠a︡m v sovremennoĭ postpozitivistskoĭ filosofii nauki.E. A. Mamchur & Iu V. Sachkov - 1987 - Moskva: Nauka. Edited by I︠U︡. V. Sachkov.
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  10. Is Marxism Dead? Materials from a Discussion.V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. Kh Momdzhian - 1991 - Russian Studies in Philosophy 30 (2):7-74.
    From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo] , along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
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  11. Iu.“Sravitel 'naia politologiia, mirovaia politika, mezhdunarodnye otnosheniia: razvitie predmetnykh oblastei.”.M. M. Lebedeva & A. Mel‘vil - 1999 - Polis 4.
     
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  12. Imperatív slobody v Kantovej filozofii.(K dvestoroþnému vêroþiu úmrtia Immanuela Kanta).M. Muránsky - 2004 - Filozofia 59.
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  13. Filosofijos vieta tikrovės pažinimo raidoje: konferencijos, skirtos F. Engelso veikalų "Liūdvigas Fojerbachas ir klasikinės vokiečių filosofijos pabaiga" ir "Gamtos dialektika," 100-sioms metinėms pažymėti: Vilnius, 1986 m. rugsėjo 30 d.: pranešimų tezės.M. L. Shubas (ed.) - 1986 - Vilnius: Lietuvos TSR Mokslų akademija, Filosofijos, sociologijos ir teisės institutas.
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  14.  28
    Ernst Ralf Hintz, ed., Nu lôn' ich iu der gâbe: Festschrift for Francis G. Gentry. (Göppinger Arbeiten zur Germanistik, 693.) Göppingen: Kümmerle, 2003. Paper. Pp. xi, 362; black-and-white frontispiece portrait, black-and-white figures, and 1 map. [REVIEW]Joseph M. Sullivan - 2006 - Speculum 81 (3):863-864.
  15. Rŭnesangsŭ hyumŏnijŭm ŭi hyŏndaejŏk ŭiŭi.Pong-mok Pak & Ku-hyŏn Sin (eds.) - 1990 - [Kyŏngbuk Kyŏngsan-gun]: Yŏngnam Taehakkyo Chʻulpʻanbu.
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  16. Transactive memory in close relationships.Daniel M. Wegner - 1991 - Journal of Personality and Social Psychology 61:923--929.
    Memory perfttrmattce of 118 individuals who had been iu close dating relationships for at least 3 months was studied. For a memory task ostensibly to be performed by pairs, some Ss were paired..
     
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  17.  78
    I don’t know where to look: the impact of intolerance of uncertainty on saccades towards non-predictive emotional face distractors.Jayne Morriss, Eugene McSorley & Carien M. van Reekum - 2017 - Cognition and Emotion 32 (5):953-962.
    ABSTRACTAttentional bias to uncertain threat is associated with anxiety disorders. Here we examine the extent to which emotional face distractors and individual differences in intolerance of uncertainty, impact saccades in two versions of the “follow a cross” task. In both versions of the follow the cross task, the probability of receiving an emotional face distractor was 66.7%. To increase perceived uncertainty regarding the location of the face distractors, in one of the tasks additional non-predictive cues were presented before the onset (...)
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  18.  7
    1980–2000 M. Gimusiųjų Gyvenimo Pasirinkimai Socialinių Pokyčių Kontekste.Laimutė Žilinskienė - 2023 - Filosofija. Sociologija 34 (4 Special).
    Pritaikant Davido Riesmano (1989) adaptacijos socialinių pokyčių laikotarpiu koncepciją straipsnyje analizuojama, kokią įtaką besikeičianti institucinė aplinka ir readaptacinis šeimos elgesys turi 1980–2000 metais gimusių ir nepriklausomoje Lietuvoje augusių asmenų gyvenimo scenarijams ir pasirinkimams, susijusiems su profesija ir šeima. Autorė nagrinėja, kokie yra jaunimo profesinės karjeros ir šeiminio gyvenimo pasirinkimai, kokią įtaką tiems pasirinkimams turi šeima kaip vienas iš svarbiausių adaptatorių, kaip šeimos sėkmingos ar nesėkmingos readaptacinės praktikos naujoje socialinėje tikrovėje daro įtaką jaunimo profesinei karjerai ir kokios priežastys lemia ilgalaikių įsipareigojimų, (...)
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  19. In Memory of Gustav Gustavovich Shpet.E. V. Pasternak & V. Kachalov - 1989 - Russian Studies in Philosophy 28 (3):52-60.
    Among the many names violently consigned to oblivion, one cannot omit mentioning the name of Gustav Gustavovich Shpet, a scholar who made a substantial contribution to our country's philosophy, psychology, aesthetics, and linguistics. His rehabilitation in 1956 was not enough to restore his memory in public consciousness, paralyzed by the inertia and fears of the Stalinist years, and the freeze that began soon after, of the sprouts that had just been summoned to life, had its impact in an abrogation of (...)
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  20. El mundo como naturaleza versus el mundo como historia y texto.Claudio Martyniuk - 2021 - In Claudio Eduardo Martyniuk, Oriana Seccia & Julián Sauquillo (eds.), Perfiles epistemológicos de la crítica: entre la negatividad y la normatividad. [Adrogué?, Argentina]: La Cebra.
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  21.  16
    La cabeza de la pasión: crítica y nostalgia.Claudio Eduardo Martyniuk, Oriana Seccia & Cecilia Gebruers (eds.) - 2016 - [Lanús, Argentina]: La Cebra.
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  22.  10
    Perfiles epistemológicos de la crítica: entre la negatividad y la normatividad.Claudio Eduardo Martyniuk, Oriana Seccia & Julián Sauquillo (eds.) - 2021 - [Adrogué?, Argentina]: La Cebra.
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  23.  10
    González de Olegada, Marisa. Itinerarios. 'Historiografía y posmodernidad', Postmetropolis Editorial, Madrid, 2019, 272 pp. [REVIEW]Claudio Martyniuk - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (2):339-340.
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  24.  10
    Glaudžiai įsipynusi į dabartinį Nepriklausomybės laikotarpį: posovietinės transformacijos vieta socialinės atminties žemėlapyje šiuolaikinėje Lietuvoje.Valda Budreckaitė - 2023 - Filosofija. Sociologija 34 (4).
    „Posocializmas“, „pokomunizmas“, „transformacija“ ir kiti semantiškai susiję žodžiai turi laikinumo atspalvį. Akademikai ir politikos formuotojai suvokė, kad šis laikotarpis bus sunkus eiliniams gyventojams. Svarstoma, kad Lietuvoje transformacijos laikotar­pis baigėsi – pavyzdžiui, 2004 m., šaliai įstojus į ES ir NATO. Tačiau nežinome, kada šis laikotarpis pasibaigė žiūrint iš Lietuvos gyventojų perspektyvos (jeigu apskritai pa­sibaigė). Todėl šiame straipsnyje siekiama atsakyti į klausimą, kokie su transformacija susiję periodai arba lūžiai išryškėja (jeigu išryškėja) socialinėje atmintyje. Straipsnyje laikomasi periodo definicijos, pagal kurią jis turi ribas (...)
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  25.  52
    A Word About Il'enkov.F. T. Mikhailov - 1997 - Russian Studies in Philosophy 36 (1):34-46.
    As it happened, I became acquainted with E.V. Il'enkov quite late, in the mid- or even the late 1960s. It was only a bit more than ten years before his death that I began to feel at home in his house, was able to visit without calling ahead, and was able to call him by his first name and the familiar "you"—that is, like many, many of not only his true friends but also like-minded thinkers, who became his close acquaintances, (...)
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  26.  13
    Jaunuolių delinkventinis elgesys Lietuvoje: ką atskleidžia naujas delinkvencijos ir viktimizacijos tyrimas?Aušra Pocienė, Jolanta Aleknevičienė & Vaidas Kalpokas - 2023 - Filosofija. Sociologija 34 (S4).
    Straipsnyje, remiantis tarptautinio jaunimo delinkvencijos ir viktimizacijos kiekybinio tyrimo ISRD, kuris Lietuvoje atliktas 2006 m., 2013 m. ir 2022 m., duomenimis, nagrinėjamas jaunuolių, gimusių po 1990-ųjų metų Lietuvoje, turtinio ir smurtinio pobūdžio delinkventinis elgesys. Keliant klausimą, kaip keitėsi šio pobūdžio delinkventinio elgesio dinamika, kiek ji atliepė registruotų nepilnamečių nusikalstamų veikų tendencijas bei kiek lytis išliko kaip delinkventinį elgesį diferencijuojantis veiksnys, straipsnyje lyginamos trijų amžiaus kohortų, jaunuolių, gimusių 1991–1993 m., 1998–2000 m. ir 2007–2009 m., apklausų duomenys. Tyrimo rezultatai atskleidė delinkventinio elgesio (...)
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  27. (1 other version)Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
     
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  28.  17
    Peculiarities of Vocal art in the Context of Postmodernism as a Factor of Cultural Value.Mayia Pechenyuk, Olena Priadko, Oleksandr Vozniuk, Liubov Martyniuk, Oleksandr Rudenko & Yuliia Havrylenko - 2022 - Postmodern Openings 13 (4):56-68.
    This article interprets the formation of personal value orientations in the context of the artistic perception of the world. Personality is formed in the process of socialization and self-realization. Every person in the world is an individual, and individuality is formed in the process of acquiring value orientations, as well as in the conditions of cultural and educational development. Thus, an individual perceives the world and the environment in own way. His or her idea is a consequence of the value (...)
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  29.  29
    Private Life, Private Interest, Private Property.Iu A. Zamoshkin - 1992 - Russian Studies in Philosophy 31 (1):49-86.
    There are words and concepts that almost automatically trigger bitter discussions in our country. And among them are the terms in the title of this article. True, there are occasional attempts to tone down the bitterness of the disputes surrounding them by using the more ideologically "neutral" terms "personal" or "individual." But the dispute is of course not about the words but about their meaning. Let us begin by looking in the dictionary.
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  30.  36
    The "New Left" — Ideas and Attitudes.Iu A. Zamoshkin & N. V. Motroshilova - 1971 - Russian Studies in Philosophy 10 (2):107-134.
    Two years ago, a professor at the University of California, Herbert Marcuse, an American social philosopher with traditional German training, came to be regarded as the recognized theoretician of the "New Left" movement. Marcuse's popularity compelled many writers, including ourselves , to make a careful examination specifically of the theoretical content of that teaching, which laid claim to performing the role of a critical and revolutionary theory of society. The development of a critique of the philosophical and theoretical foundations and (...)
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  31.  45
    Is Marcuse's "Critical Theory of Society" Critical?Iu A. Zamoshkin & N. V. Motroshilova - 1969 - Russian Studies in Philosophy 8 (1):45-66.
    In the years since World War II, the social critic has become a rather popular figure in the West. The demand for critical theories of society is readily explainable where the contradictions of social development take the form of sharp paradoxes recognized by the broad public. It may be assumed that interest in critical concepts of society will increase. People who recognize themselves as cogs without rights in the system of bureaucratic organization of state-supported monopoly capitalism, who react acutely to (...)
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  32. The Mysterious Attraction of Philosophy.Iu A. Shreide - 1997 - Russian Studies in Philosophy 36 (2):74-103.
    I would like to tell you about my own road to the serious pursuit of philosophy, relying only on my own memory, although occasionally I shall check this against other testimony. These are merely the notes of a witness and participant in the events described.
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  33.  61
    The Teachings of Karl Marx and the Problems of Socialist Construction in the USSR.Iu V. Andropov - 1983 - Russian Studies in Philosophy 22 (2):3-27.
    A hundred years have passed since the death of a man named Karl Marx. A whole century. A century of dramatic upheavals, revolutionary turmoil, and radical changes in the destiny of humankind. A century that has overturned and swept away a multitude of philosophical conceptions, social theories, and political doctrines. A century that has seen a continuous succession of victories of Marxism and its growing influence on social development.
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  34.  31
    The Mind as Interpreted by Aristotle and Descartes and Some Features of Modern European Logic.Iu D. Artamonova - 1996 - Russian Studies in Philosophy 34 (4):5-35.
    Not only Greek philosophers listened to prophets. René Descartes also long pondered over the familiar words of Ausonius: "What path shall I choose for myself in life?" And-what an amusing play on words-the idea of methodos entered philosophy with Descartes. The very path of his metaphysical thought was the last possible one within the confines of Aristotelian metaphysics, when, having posited certain principles of discourse, in the end they themselves are conclusively reached and the entire system becomes a manifest certainty. (...)
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  35.  7
    Praeiga ir pertrūkis: fenomenologinės laiko sampratos transformacija: mokslinė monografija.Danutė Bacevičiūtė - 2016 - Vilnius: Lietuvos kultūros tyrimų institutas.
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  36.  9
    Fizikos terminų žodynas.P. Brazdžiūnas (ed.) - 1971 - Vilnius,:
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  37.  31
    Frederick Engels and Contemporary Problems Concerning the History of Primitive Society.Iu V. Bromlei & A. I. Pershit - 1984 - Russian Studies in Philosophy 23 (3):17-49.
    A hundred years have passed since publication of the first edition of Engels's book The Origin of the Family, Private Property, and the State, which Lenin regarded as "one of the basic works of modern socialism." Engels's interest in the remote past of mankind and Lenin's evaluation of his work were, of course, not coincidental. They may be explained by the tremendous role played by the concept of primitive history in a general materialist understanding of the universal historical process. What (...)
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  38.  66
    Thales's Science in Its Historical Context.Iu V. Chaikovskii - 2003 - Russian Studies in Philosophy 42 (1):6-29.
    It is customary to associate the birth of European science with the name of Thales. For example: "In the history of mankind there come moments when new forms of action or thought arise so suddenly that they produce the impression of an explosion. Such is precisely the case with the rise of science—rationalistic scientific knowledge—in Asiatic Greece, in Ionia, at the end of the seventh century B.C.E., with Thales of Miletus and his school".
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  39.  36
    An Appraisal of the Past and The Strategy for The Present.Ch'ü Ch'iu-pai - 1971 - Chinese Studies in History 4 (2-3):149-171.
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  40.  7
    Chêng chih chʻang shih.Chʻang-wei Chʻiu - 1953
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  41.  26
    Comment on The Comintern Theses.Ch'ü Ch'iu-pai - 1971 - Chinese Studies in History 4 (2-3):131-137.
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  42.  34
    Declaration in Support of the Soviet Union.Ch'ü Ch'iu-pai - 1971 - Chinese Studies in History 4 (2-3):144-148.
  43. Fa hsüeh tʻung lun.Han-pʻing Chʻiu - 1937
     
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  44. Kʻung-tzŭ ssŭ hsiang shu lun.ChêN-Ching Chʻiu - 1971
     
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  45.  47
    On the War Danger.Ch'ü Ch'iu-pai - 1971 - Chinese Studies in History 4 (2-3):140-143.
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  46. Shinsetsu Ninomiya Sontoku.Ping-nan Chʼiu - 1963
     
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  47.  29
    The Past and Future of the Chinese Communist Party.Ch'ü Ch'iu-pai - 1971 - Chinese Studies in History 5 (1):4-72.
  48.  45
    Totalitarianism and the Problems of a Work Ethic.Iu N. Davydov - 1993 - Russian Studies in Philosophy 32 (1):67-76.
    My reflections will have more of an interrogative than an affirmative character. And the questions will be posed not only to others but also to myself. At the outset let me broach two questions. First, why is this work ethic needed; and second, who needs it? And at the same time I should like to translate some of the general ideological and cultural problems that have been discussed here into the language of political economy and sociology. This should, it seems (...)
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  49.  32
    The Pathological Nature of the "Postmodern Condition".Iu N. Davydov - 2003 - Russian Studies in Philosophy 42 (3):36-51.
    Postmodernism as a mythologem reflecting the remarkable shift that has taken place in contemporary Western culture as a whole entered the consciousness of our intelligentsia with the usual delay. This is not surprising if one bears in mind the constantly "lagging" character of our consciousness, which also colors in corresponding tones the whole of "Russian civilization," and if one believes that it is condemned to be always "catching up" and making up for lost time. Having arisen in the West as (...)
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  50.  35
    The Problem of Art in the Social Philosophy of the Frankfurt School.Iu N. Davydov - 1985 - Russian Studies in Philosophy 24 (2):62-85.
    The fundamentals of the Frankfurt school's conception of art were expounded in Horkheimer and Adorno's book, Dialectic of Enlightenment, where the "critical theory of society" appeared in the form of a specific philosophy of history—the history of bourgeois enlightenment, whose sources the authors trace to ancient Greek mythology.
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